OBJECTS, ORGANS, AND THEIR PRESIDING DEITIES ARE ALSO THE CREATION OF BRAHMAM-

-

Chapter-2.

Section-1.

Mantram-8.



Sapta   pranah   prabhavanti   tasmat

Saptarcisah   samidhah   sapta   homah:

sapta   ime   loka   yesu   caranti   prana

guhasaya   nihitah   sapta   sapta.


Meaning of the Mantram:-

From Him are born:

1. Seven Pranas,

2. The Seven Flames,

3. Seven-fold fuel,

4. The Seven-fold oblations,

5. as also the seven worlds where the Pranas move in the cave of living creatures; 

Seven and Seven.


Explanation:-


1.From the Supreme Self ( Paramatma or Brahmam)  are born the seven sense-holes in the head of all living creatures: two eyes, two ears, two nostrils, one mouth. ( seven pranas) 

2.The seven flames mentioned are the seven powers of cognition that beam out, as it were, to illuminate their respective objects.

3.Thus through the eyes, intelligence beams out to perceive form( roopam) and colour.

4. Through the ears, vitality shoots out to illuminate sound.

5.Each sense-organ can illuminate only the objects.

6. With the ears we cannot recognise form; nor can we see sound with our eyes.

7. A flame can be maintained only when there is fuel for it. 

8. Here the fuel for these cognition-rays are nothing but their object themselves.

9. If there were no sound at all, naturally, we would not have recognised that we have an organ called the ears that can perceive sound, sound is the fuel that maintains the flame of sound-Consciousness shooting through the ears.

10. The oblations:  referred here must the knowledge gained.(knowing the objects).


Homam and havis:-


Oblation is that which is thrown into the flames and which sinks down into the very source of the flame, there to get itself digested and burnt down.


The Seven Loka:-


Loka here mean the sense-centers in the intellect, the nerve-centers or inner principles (tattvam)  of the senses, without which the external senses cannot by themselves function, nor control the sense-organs.


The Cave:-


When the individual is in the state deep sleep, the vitality of these centers retires and takes rest, as it were, in the cave of the heart ( where the intelligence remains), here the Prana is not the vital air, is clearly shown by the suggestive description that they move and functions in the cave of the heart.   

             



Comments

Post a Comment

Popular posts from this blog

Mundakopanishad : Chapter-2. Section-2. Mantram-9 & 10.Post - 23. Swami Krishnananda.

-
Image
  ---------------------------------------------------------------------------------- Wednesday,  March 10, 2021. 02:47. PM. Mundakopanishad Chapter 2: Section 2, Post - 24. ---------------------------------------------------------------------------------- Capter-II. Sectuion -2. Mantram- 9. (Self effulgent Brahmam) & Mantram-10. (All Illuminating Brahmam.) ----------------------------------------------------------------------------------- Here the word ‘karma’ is used in the plural. A controversy has arisen by commentators interpreting the word ‘karma’ as plural. How many karmas are there? Plural implies more than two. In Sanskrit grammar, plural is not dual, it is more than dual. In the English language, more than one is plural. But in Sanskrit, more than one is dual, and more than dual is plural. Here karm??i is plural, which means more than two. Does it mean that more than two karmas are destroyed, or are only two karmas destroyed? There are three kinds of karma—sanchita, agami
Read more

Mundakopanishad : Chapter-1. Section-2. Mantram-10. - Swami Krishnananda

-
Image
======================================================================== ======================================================================== 28/12/2016. Mantram-s  - 8 to 10 : Description of the sad state of knowledge-less ( devoid of Upasana ) ritualists- Mantram-10. ======================================================================== Ishtapurtam manyamana varishtam nanyac chreyo vedayante pramudhaḥ, naksaya prsthe te sukrte’nubhutvemam lokam hinataram va vishanti (1.2.10). ======================================================================= 1. Many of these verses sound like the verses of the Bhagavadgita, in the Ninth Chapter, where it is said that after enjoying the glories of heaven you come back due to the exhaustion of the merits accumulated by good deeds. Ishta and purta are two types of good deeds that people do in this world. Sacrifices along the lines of the Vedic injunctions are called ishta. Other philanthropic deeds such as distributing we
Read more

Mundaka Upanishad : Chapter 1: Section 1 : 12.

-
Image
23/11/2018 Mundaka Upanishad : Chapter 1: Section 1 :  Discussion-12. (Mundakopanishad : Chapter-1 : Section-1 :Mantram-7) Thus, how many things are there? Firstly, there is the Supreme Absolute. Secondly, there is anna, or the potential for the future manifestation in the form of tapas. Thirdly, there is Hiranyagarbha, the vibratory cosmic prana. Fourthly, there is thinking, which is the cosmic thought identifiable with Virat. Fifthly, there is law and order. Sixthly, there is the manifestation of the fourteen worlds. Seventhly, there is individuality, the individuals or jivas, who are propelled towards action, karma. Eighthly, there is the fruit of action. So there are eight degrees : - 1.Brahman, 2. prana, 3.manas, 4.satya, 5.loka, 6.karma, 7.manifestation,8.amrita. Look at this wonderful mantram. It is like a sutra, one thirty-two lettered verse giving us the whole scheme of creation from Brahman to dust. Look at the power of the composer of this mantr
Read more