Mundakopanishad : Chapter-2. Section-1. Mantram-7- Post - 12. Swami Krishnananda

-

 


------------------------------------------------

Saturday, October 10, 2020. 08:53.AM.

Mundakopanishad

Chapter 2:

Section 1,

Mantram-7 : Rituals and means to perform them are also born from the imperishable

Post-12

------------------------------------

1.

Creation, therefore, is a multidirectional activity. It is not a single direction that is taken as we walk on the road, for instance. We walk only in one direction, but the will of Brahman does not act in that manner. It acts from all directions, and it is as infinite as Brahman itself is. This is why it is said that the creation of Brahman is infinite. The Infinite produces the infinite, limitlessness comes from Limitlessness, and Eternity produces eternity, as it were, we may say, in a most remarkable sense.

2.

Mundakopanishad

Chapter 2:

Section 1,

Mantram- 7 :

"Tasmac - ca deva bahudha samprasutah 

sadhya manushyah pasavo vayamsi, 

prana-panau vrihi-yavau tapas ca 

sraddha satyam brahma-charyam vidhis - ca" (2.1.7): 

----------------------------------------------------------------

Translation :

Tasmat  =  from Him;

ca  =  and;

devah  =  the Gods;

bahudha  =  all various orders (Vasu-s, Rudra-s etc,);

samprasutah  =  are born;

sadhyah  =  the celestials;

manushyah  =  the men;

pasavah  =  the cattle, beasts;

vayamsi  =  the birds;

prana-apanau  =  the in-breaths and out-breaths;

vrihiyavau  =  the corn and barley;

tapah  =  the (concentrated) thought, austeries;

ca  =  and;

sraddha  =  the devotion;

satyam  =  the Truth;

brahma-charyam  =  Self-control;

vidhih  =  values of life;

ca  =  and;

samprasutah  =  were born.

------------------------------------------

Discourse :

These passages connected with the creation of the universe occurring in the Mundaka Upanishad have some connection with the Purusha Sukta of the Veda, which also says that all the gods, all the sacrifices that are performed by the gods and also performed for the gods, and every animal conceivable, every little thing—birds, insects, even the grains in the fields, the very breathing process, and activities such as religious and philosophical considerations, faith and truth, self-restraint, law and order—all these are the will of Brahman. The author of the Upanishad has, as much as possible, tried to conceive everything. There is nothing left unsaid by these verses, which are very few in number but abundant in their meaning.

End.

Next-Mantram-2-1-8.

To be continued ...

==========================================================

Comments

Post a Comment

Popular posts from this blog

Mundakopanishad : Chapter-1. Section-2. Mantram-11.2 - Swami Krishnananda

-
Image
======================================================================== ------------------------------------------------------------------------------------------------------------------------ 15/02/2020. MANTRAM-11.2 : #What men with knowledge ( Upanishad ) attain! ----------------------------------------------------------------------------------------------------------------------- MANTRAM- (1.2.11). "Tapah sraddhe ye hy upavasanty aranye santa vidvamso bhaiksacaryam carantah, surya-dvarena te virajah prayanti yatramrtah sa puruso hy avyayatma."  ------------------------------------------------------------------------------------------------------------------------ Part-2. Discussion  continued .. ---------------------------------------------------------------------------------------------------------------------- 1. #It will be difficult for a socially oriented mind to understand how loneliness can be a spiritual condition, and ho
Read more

Mundakopanishad : Chapter-2. Section-2. Mantram-9 & 10.Post - 23. Swami Krishnananda.

-
Image
  ---------------------------------------------------------------------------------- Wednesday,  March 10, 2021. 02:47. PM. Mundakopanishad Chapter 2: Section 2, Post - 24. ---------------------------------------------------------------------------------- Capter-II. Sectuion -2. Mantram- 9. (Self effulgent Brahmam) & Mantram-10. (All Illuminating Brahmam.) ----------------------------------------------------------------------------------- Here the word ‘karma’ is used in the plural. A controversy has arisen by commentators interpreting the word ‘karma’ as plural. How many karmas are there? Plural implies more than two. In Sanskrit grammar, plural is not dual, it is more than dual. In the English language, more than one is plural. But in Sanskrit, more than one is dual, and more than dual is plural. Here karm??i is plural, which means more than two. Does it mean that more than two karmas are destroyed, or are only two karmas destroyed? There are three kinds of karma—sanchita, agami
Read more

Mundakopanishad : Chapter-1. Section-2. Mantram-10. - Swami Krishnananda

-
Image
======================================================================== ======================================================================== 28/12/2016. Mantram-s  - 8 to 10 : Description of the sad state of knowledge-less ( devoid of Upasana ) ritualists- Mantram-10. ======================================================================== Ishtapurtam manyamana varishtam nanyac chreyo vedayante pramudhaḥ, naksaya prsthe te sukrte’nubhutvemam lokam hinataram va vishanti (1.2.10). ======================================================================= 1. Many of these verses sound like the verses of the Bhagavadgita, in the Ninth Chapter, where it is said that after enjoying the glories of heaven you come back due to the exhaustion of the merits accumulated by good deeds. Ishta and purta are two types of good deeds that people do in this world. Sacrifices along the lines of the Vedic injunctions are called ishta. Other philanthropic deeds such as distributing we
Read more