RIVERS AND OCEAN-7.

-

TRUTH ALONE TRUIMPHS, TRUTH'S ETERNAL ABODE -BRAHMAM, THE SUPREME,:-

Which is subtler than the subtlest, farther than the farthest and nearer than the nearest, who resides in the lotus of the heart of every being.

As rivers flow into the sea and in doing so lose their name and form,  and thereafter are known as Ocean alone; a wise man, freed from name and form attains the Supreme being, the infinite, the eternal.

"Knower of Brahmam becomes brahmam"     

Comments

Post a Comment

Popular posts from this blog

Mundakopanishad : Chapter-1. Section-2. Mantram-11.2 - Swami Krishnananda

-
Image
======================================================================== ------------------------------------------------------------------------------------------------------------------------ 15/02/2020. MANTRAM-11.2 : #What men with knowledge ( Upanishad ) attain! ----------------------------------------------------------------------------------------------------------------------- MANTRAM- (1.2.11). "Tapah sraddhe ye hy upavasanty aranye santa vidvamso bhaiksacaryam carantah, surya-dvarena te virajah prayanti yatramrtah sa puruso hy avyayatma."  ------------------------------------------------------------------------------------------------------------------------ Part-2. Discussion  continued .. ---------------------------------------------------------------------------------------------------------------------- 1. #It will be difficult for a socially oriented mind to understand how loneliness can be a spiritual condition, and ho
Read more

Mundakopanishad : Chapter-2. Section-2. Mantram-9 & 10.Post - 23. Swami Krishnananda.

-
Image
  ---------------------------------------------------------------------------------- Wednesday,  March 10, 2021. 02:47. PM. Mundakopanishad Chapter 2: Section 2, Post - 24. ---------------------------------------------------------------------------------- Capter-II. Sectuion -2. Mantram- 9. (Self effulgent Brahmam) & Mantram-10. (All Illuminating Brahmam.) ----------------------------------------------------------------------------------- Here the word ‘karma’ is used in the plural. A controversy has arisen by commentators interpreting the word ‘karma’ as plural. How many karmas are there? Plural implies more than two. In Sanskrit grammar, plural is not dual, it is more than dual. In the English language, more than one is plural. But in Sanskrit, more than one is dual, and more than dual is plural. Here karm??i is plural, which means more than two. Does it mean that more than two karmas are destroyed, or are only two karmas destroyed? There are three kinds of karma—sanchita, agami
Read more

Mundakopanishad : Chapter-1. Section-2. Mantram-10. - Swami Krishnananda

-
Image
======================================================================== ======================================================================== 28/12/2016. Mantram-s  - 8 to 10 : Description of the sad state of knowledge-less ( devoid of Upasana ) ritualists- Mantram-10. ======================================================================== Ishtapurtam manyamana varishtam nanyac chreyo vedayante pramudhaḥ, naksaya prsthe te sukrte’nubhutvemam lokam hinataram va vishanti (1.2.10). ======================================================================= 1. Many of these verses sound like the verses of the Bhagavadgita, in the Ninth Chapter, where it is said that after enjoying the glories of heaven you come back due to the exhaustion of the merits accumulated by good deeds. Ishta and purta are two types of good deeds that people do in this world. Sacrifices along the lines of the Vedic injunctions are called ishta. Other philanthropic deeds such as distributing we
Read more